Rooted in Jesus Grace

For many believers, prayer has been quietly redefined without their consent. It is no longer primarily about being with God; it has become a way of getting something from God. Even when unintended, this shift reshapes not only how prayer is practiced but how spiritual maturity itself is measured. When prayer centers on outcomes, maturity appears to look like effectiveness. But when prayer is rooted in relationship, maturity looks very different. How Prayer Became Mostly About Asking Most Christians learn prayer through imitation. When teaching, testimonies, and public prayers emphasize requests and results, petition gradually becomes synonymous with prayer itself. Silence feels awkward. Stillness seems unproductive. Simply being with God appears unnecessary unless something is being accomplished. This does not happen because believers are irreverent. It happens because asking is visible and measurable. Presence is neither. When Maturity Is Measured by Outcomes If prayer is defined prim...

A non-transactional prayer life sounds simple — pray without trying to get something — but in practice it is one of the hardest spiritual shifts a person can make. Not because it is complicated, but because it runs against how we are formed by culture, church language, and even our own instincts for control and survival. What Non-Transactional Prayer Actually Is Non-transactional prayer is prayer that is not motivated by leverage. It is not: “If I pray this way, God will respond that way.” “If I do this long enough, something must change.” “If I don’t get an answer, the prayer failed.” Instead, it is prayer grounded in relationship. I am here. God is here. That is enough to begin. This kind of prayer shifts attention away from outcomes and toward trust. Circumstances may change — Scripture teaches that God truly hears and responds — but prayer is no longer dependent on visible results to be meaningful. Why This Kind of Prayer Is So Hard 1. It Removes Control Transactional prayer offers...

  One of the most dangerous things about transactional prayer is not that it is loud or obviously wrong—but that it is quiet, reasonable, and easily baptized as wisdom. It rarely sounds heretical. It often sounds like encouragement, urgency, or faith. “Pray intentionally.” “Fast with expectation.” “Don’t miss what God wants to do.” None of these statements are false on their own. That is precisely what makes the damage so subtle. How the Transaction Sneaks In Transactional prayer rarely announces itself as a bargain with God. It slips in through emphasis and omission: emphasis on outcomes, omission of formation emphasis on technique, omission of trust emphasis on testimony, omission of faithfulness without reward Over time, people absorb an unspoken equation: If I pray the right way, with the right intensity, for the right amount of time, God will respond in a recognizable way. Prayer slowly becomes a system that can be optimized. And once prayer becomes a system, God becomes eithe...

  Recovering the Heart of Spiritual Disciplines from the Obsession with Results In many churches today, prayer and fasting are taught almost exclusively as tools for outcomes. Fast so God will answer. Pray harder so doors will open. Sacrifice food, time, or comfort and expect a breakthrough in return. The language is often subtle, but the message becomes clear: results validate the discipline. This approach feels practical and measurable. People want solutions. Pastors want testimonies. Congregations want evidence that spiritual practices “work.” But when prayer and fasting are reduced to spiritual leverage, something vital is lost — and something dangerous quietly takes its place. The Problem: Turning God into a Means When prayer and fasting are framed primarily around results, they begin to reshape our theology. God slowly becomes the means to our desired ends rather than the end Himself. The assumptions may go unspoken, but they are deeply felt: If nothing changes externally, th...

  This post concludes a three-part reflection on a recent sermon series about prayer. The previous messages framed prayer as something that produces results when practiced correctly and explained delays through a growing list of spiritual conditions. This final sermon,  “Unforgiveness Hinders Prayer,”  moves even further in that direction — and unfortunately crosses into territory that can deeply wound sincere Christians who are trying to follow God faithfully. Let me say clearly at the outset: Forgiveness is central to the Christian life. Jesus commands it. Scripture takes it with utmost seriousness. But when forgiveness is presented as a mechanism that determines whether God hears our prayers — or worse, as something that places salvation itself in jeopardy — the gospel itself becomes obscured. Prayer is not leverage. And forgiveness is not a spiritual payment required to keep God responsive to us. The Core Claim of the Sermon The sermon argues that unanswered or delaye...

  In a previous post, I reflected on a sermon teaching that unintentionally framed prayer as something that produces results when practiced correctly. This second message,  “Why God Delays in Answering Our Prayers,”  continues that same framework — and unfortunately deepens some of its problems. Again, the concern here is not sincerity or desire to encourage prayer. Christians should pray. Jesus calls us to pray continually. But when prayer is explained through a system of spiritual mechanics — reasons, steps, formulas, and techniques for increasing answers — something essential is lost. And the people most harmed are often the believers trying hardest to follow God faithfully. This review seeks to examine the teaching biblically and recover a clearer evangelical understanding of prayer rooted in the gospel rather than spiritual performance. The Stated Question — and the Shift That Follows The sermon begins with a good and honest question: If God wants to answer prayer, w...

  Recently I listened to a sermon on Luke 11 titled  “God Desires to Answer Your Prayers.”  The message was clearly delivered with sincerity and a genuine desire to encourage believers to pray more. And that desire is good. The church should be a praying people. But as I listened carefully, I became increasingly concerned — not about passion for prayer, but about  how prayer itself was being framed . Because when prayer is subtly misunderstood, sincere Christians can end up discouraged, confused, or quietly blaming themselves when life with God does not match what they were led to expect. This post is not written to attack a pastor or question motives. It is written because doctrine matters — especially when we are talking about how believers relate to God Himself. And prayer sits at the very center of that relationship. The Main Concern: Prayer Presented as Outcome-Production Throughout the sermon, a repeated idea emerged: If you keep asking, God will keep giving. I...